English singer, songwriter and multi- instrumentalist Imogen Heap is completely at ease with her iconic status, as we found out when we caught up with the Grammy Award- winning artiste, who performed inMumbai city last week.Samantha Hale says she is not a filmmaker. And yet, her admission forms part of a voiceover at the beginning of her documentary titled ‘ Map The Music’. Part road trip, part soul search, it is an hour- long film that took Hale over four years to create in the wake of her father’s death.

Devastated, she believed music helped her heal, and set about trying to examine if others felt the same way.

The film ( currently available at InSound. com) follows fans of musicians like Rachael Yamagata, Zoe Keating and Jim Bianco. These aren’t ordinary fans though; they are followers who, like Hale, walk in the shadows of their icons, trudging to as many live performances as they can in the hope of salvation.

What Hale manages to draw, in the process, is a parallel between music and faith: a belief system of sorts that helps keep millions sane.

At the centre of all this footage lies the force that is Imogen Heap — the Essexborn, Grammy Award- winning singer- songwriter, Twitter star and recent collaborator on musical television series The Dewarists. It is to her performances that Hale and others turn to time and again, citing the hold she has on her audience.Those lucky enough to have seen Heap live — she played at Mumbai’s blueFrog last week, following an appearance at the Bacardi NH7 Weekender festival in Pune — will testify to her manic energy. Surrounded by instruments, she flits across stage with microphones attached to her wrists, deploying samples at will. When not on stage though, she comes across as calm, measured and — as we found out when we met her at a surprisingly quiet hotel in Juhu — completely at ease with her iconic status.

We began our conversation by asking if shows in India came as a relief from the West, where her set- lists changed according to demands made by hardcore fans. “ I do have a set of songs I have to do,” Heap admitted, “ because I ask fans to vote in advance. It’s my way of democratising the choice of set- list.” When asked why her music isn’t available in India, she replied, “ I’m upset that people can’t go out and buy it, but I think we are in a transitional phase. The technology to download music exists, but we haven’t caught up with it.” That situation may change though, if the response to Minds Without Fear ( her collaboration with musician Vishal Dadlani) is anything to set store by. “ He’s great to work with,” Heap said. “ We had just four days to record, but there was no argument; it just felt right.” After a discussion that includes everything from emerging technologies online to forthcoming projects, we are left with the sense that Heap is an artiste more comfortable than most with pushing boundaries.

It’s easy to see why fans adore her. That she intends to play here again is testament to the fact that there are enough of us interested. For that, we ought to be thankful.


On March 9, 2009 Imogen invited fans, via her YouTube vBlog, to write her biography in not more than 140 characters, using microblogging site Twitter. Edited snippets from that experiment: > Imogen Heap is an English artist whose songs transcend time and place to conjure digital dreamscapes of love, loss and hopefulness.

> A Grammy- nominated multiinstrumentalist, who began writing music by her 13th birthday.

> At age 5, she crept downstairs in the middle of the night, carved her name in BIG letters on the grand piano lid and swore it wasn’t her.

> 2002 saw a new side to Imogen as she embarked on a short collaborative journey with Guy Sigsworth, forming electronica duo Frou Frou.

> Frou Frou also recorded a version of Bonnie Tyler’s ‘ Holding Out For A Hero’ for the closing credits of Shrek 2.

> Heaps’ fans include chat show hosts David Letterman and Jay Leno, as well celebrity blogger and TV personality Perez Hilton.

> She was one of the first artistes to bring her music to a new audience via MySpace, iTunes, YouTube and her blog.

> In 2007, Imogen was nominated for Best New Artist and Best Song Written For Motion Picture for ‘ Can’t Take It In’ at the 49th Grammy Awards.

> With new confidence and determined to have complete creative control, Imogen remortgaged her flat to fund her second solo album.

> Avant- garde. Otherworldly.

Comforting. Tantalising. Heaven on a disc.


Map the Music is an independent film that traces filmmaker and music lover Samantha Hale’s quest to understand the healing power of music, post the death of her father. Hale follows some of her favourite artistes, including Imogen Heap, Rachael Yamagata and Jim Bianco from concert to concert around America, interviewing devoted fans, as well as the source( s) for their devotion.

Lindsay Pereira.




On the 10th death anniversary of George Harrison, Fali R Singara remembers how Mumbai was the one place the Beatle kept coming back to during his lifetime.

You know the story. The Beatles are the most successful group of all time; it’s estimated that the band has sold close to a billion records worldwide. It’s well documented that the Fab Four spent almost two months in India in 1968 with the self- styled Maharishi Mahesh Yogi, and ended up writing forty- eight songs. Most of the music on The White Album was written at the ashram, even as George famously complained to the group — “ We’re not here to do the next album, we’re here to meditate!” BY GEORGE, IT’S MUMBAI What many don’t know is that The Beatles’ tryst with India began in Mumbai two years earlier with Harrison, who was fascinated with playing the sitar. On September 14 1966, George hopped on a plane with his wife Pattie ( who would leave him later for his best friend Eric Clapton), to Mumbai to meet his friend and music guru Pandit Ravi Shankar. Shankar picked him up at the airport, and took him to the Taj Mahal Palace Hotel. As Shankar’s daughter, Anoushka revealed in an interview a few years ago, her dad advised Harrison to cut his hair and grow a moustache so that no one would recognise him while he was staying in Mumbai.

Too bad it didn’t fool an alert bellboy of the Taj when Harrison and his wife checked in under the names Mr and Mrs Sam Wells.

Within hours the city had its own outbreak of Beatlemania, as fans and the press besieged the hotel. It made headlines across city newspapers next morning, and the phones at the hotel rang non- stop. As Shankar recalled in his biography “ One caller even pretended to be “ Mrs Shankar” and demanded to talk to George. She changed her mind, however, when I took the phone myself.” At a hastily convened press conference at the hotel a few days later, Harrison explained that he was in India not as a popstar, but as Ravi’s disciple to learn the sitar and asked for the pair to be left in peace.

Two years later he would return to record the first solo album by any Beatle. Wonderwall Music, a soundtrack album, was recorded with over a dozen Indian musicians in January 1968 at the EMI Recording Studios, based inside the Universal Insurance Building, at Fort. The office building exists with the now- defunct studio sign still affixed; the average Mumbaikar passes it a thousand times without giving it a second glance. Harrison recorded The Beatles classic The Inner Light inside this building.

Though he travelled to many parts of India in his lifetime, Mumbai always held a special place in the quiet musician’s heart. Harrison returned in February 1974, this time as an ex- Beatle to unwind and meet Shankar about their first album together — Shankar Family & Friends. Inconspicuous during that trip, George haggled with Colaba’s vendors over trinkets, statues and kurtas.

Another memorable stop was in December 1976 with girlfriend Olivia ( later his wife) to attend the marriage of Ravi Shankar’s niece, en route to Benares. He carried along a satchel filled with Paramahansa Yogananda’s book Autobiography of a Yogi; he autographed and handed out these to a few fans during the trip.

Harrison and Ravi Shankar remained close, till Harrison’s untimely death due to cancer in November 2001. Following Harrison’s final wishes, he was cremated; his close family and friends flew down to India to scatter his ashes in the Ganges.

A major part of Martin Scorsese’s recent documentary, George Harrison: Living in the Material World, shows Harrison’s time in India and his love and devotion for Indian culture.

“ India changed George’s life,” widow Olivia reminisced; she flew into the city recently to show the documentary at a film festival. She seemed pleased to be in Mumbai, the city her husband loved.


. Harrison’s Something is the second most covered song of the Beatles with 200 different versions.

. Harrison learned to eat with one hand, Indian- style.

. After The Beatles broke up in 1970, he was the first to top the charts with his devotional My Sweet Lord.

. He named his son Dhani after the 6th and 7th notes of the Indian music scale, ‘ dha’ and ‘ ni’.

 The Guide Team.

Ustad Sultan Khan – The strings fall silent.

Ustad Sultan Khan was a master exponent of a dying musical instrument feel some, while others say his legacy lives on.

The strings have fallen silent.

Sarangi maestro Ustad Sultan Khan passed away in Mumbai on Sunday afternoon after an illness.

In a world where praise is too easily showered and epithets like legends too quickly bestowed, Ustad was a musician who truly deserved all the accolades and awards showered on him. His funeral was held yesterday in Jodhpur, Rajasthan. Even that dry desert area seemed to be wet with tears as the music world mourned the passing away of a truly significant artiste.

Lata Mangeshkar remembers, “ My brother Hridaynath and I got him to Mumbai from Baroda where he used to live.

Ustad Sultan Khan played the sarangi for many of Hridaynath’s compositions, including some that I sang.

Most notable among these was Mirza Ghalib. Hridaynath composed Ghalib, I sang and Sultan saab played the sarangi. It was a memorable musical event for all of us. He also used to sing, and very well too… Hridaynath and Sultan saab were very close because they are both pupils of the same Guru, Ustad Amir Khan. They referred to one another as Guru- bandhu.” For Ustad Amjad Ali Khan, his passing away means that his New Year plans will be altered a little. He says, “ My sons and I were supposed to perform with Ustad Sultan Khan in January.

But I guess God had other plans.

His contribution to making the sarangi sound more appealing to listeners was immense. What he did to the tonal quality of the sarangi cannot be replicated in the near future. I had many occasions to perform and to interact with him on a personal level. He was a great artiste and a truly noble soul. He was always encouraging in his attitude towards my sons. I suppose the concert that Ustad Sultan Khan and I were supposed to perform together in January would now become a homage to this great artiste.” For young Ayaan Ali Khan, “ Khan Saheb’s demise ends an era for the sarangi. What he did for the instrument can never be forgotten. I was fortunate to have received his blessings on numerous occasions. I was very blessed to have him hear me play the sarod many times in Mumbai. Khuda unhe jannat bakshay!” While Amaan Ali Khan says, “ The music world has lost the Sultan of the Sarangi. He set an impossibly high standard for all sarangi players to come.” Synonymous For other musicians, the artiste had become one with his instrument.

Says Shankar Mahadevan, “ The sound of the sarangi has been muted. His name was the identity of the sarangi. An artiste extremely traditional in playing but extremely modern in approach.

We love you, Khan saab.” The news came as a shock to Vishal Bharadwaj who said when asked of his reaction. “ I am in Goa and I am in shock.

Ustad Sultan Khan was my formal gaathbandh Guru. He actually tied that string on my wrist passing on his legacy to me. Ilaiyaraaja was also Ustad Saab’s gaathbandh pupil. He taught me so much about classical music. I’d sit with him for hours, just listening… He played the sarangi in my compositions.

Did you hear how the instrument sounded in my song Pani pani re in Maachis ? Whenever I’ve used the sarangi in my compositions, it had Ustad Sultan Khan playing it.

Ustad saab was also a very accomplished singer. He sang a beautiful evocative song for me in Maqboo l. In his last days he couldn’t even get up from bed.” Wajid ( of Sajid- Wajid) adds that, “ We imbibed so much of his heritage. I think he played a very important in shaping our musical destiny. Our father Ustad Sharafat Ali Khan and Ustad Sultan Khan together composed some songs for films including one that Asha Bhosleji sang. I don’t know what happened to those songs that our father and Ustad Sultan Khan composed. But Sultan saab was a great talent.

He always encouraged us. Do you know he is also a singer? He wanted to sing for us! We had to gently remind him that his wonderful voice didn’t suit today’s heroes. But we were in touch with him till the end. His son Sabir will continue the Ustad’s legacy . A sad year for music.

We lost Bhupen Hazarika saab and Jagjit Singh saab. Now Ustad is gone…” Legacy Ask Wajid of whether the sarangi is disappearing, and he says it is not yet the time to sing a dirge for the musical instrument.

Wajid explains, “ It’s wrong to say that the sounds of the sarangi are becoming extinct. His son is there and it all depends on the composers. We used the shehnai in Humka Peeni Hai for Dabangg . Ustad Sultan Khan asked us how we managed to use that instrument in such a way.

So, you see the legacy of such a master cannot die.” For Adnan Sami, the human being was equal to the master player. Says Sami, “ I am shocked. He was a man whose simple stroke from the sarangi could transport us to another world. The tone that he brought to the sarangi was unsurpassable.

And he had a great sense of humour. He always nursed a smile and a laugh. He was drenched in ‘ sur’ and spread harmony wherever he went. He was an encyclopedia of musical knowledge and always wanted to experiment with tradition.

He was not just young at heart but ever- ready to relate to contemporary sounds. I owe him infinite thanks for being my teacher. God speed, Khan Sahib.” If you do hear a resounding crash, take it that its numerous hearts breaking at the news.

Says Salim Merchant, “ I feel heartbroken having lost my Guru and my Ustad.” For Irshad Kaamil ( lyricist Rockstar, Love Aaj Kal ), “ Ustad Sultan Khan Sahib’s dedication and passion for the sarangi unfolded many hidden mysteries of the instrument and gave new dimensions to the tradition of sarangivaadan.

He will always be an integral part of Hindi film music. I had the good fortune of working with him in my first Hindi album Ustad & The Divas . After that, I worked with him in Jab We Met and Mausam . His demise is a personal loss as in his presence, I always felt blessed to learn something original.” Says Amole Gupte, “ I was fortunate to get to interview him for Cinematographers Combine in 2000. What a soul! The voice and strings of the last titan.” Sandeep Chowta adds, “ The death of the greatest exponent of the sarangi is the biggest loss for the instrument and then for the world. I don’t know of any musician in the world who could play such a difficult instrument like he did. What a musician!” Some call him musician, others say he was a magician.

Says Vishal Dadlani, “ Khan Sahib was a true musician, and a true master. Simple, humble and unassuming, but with a unique and magical sense of melody. A huge loss to music.” Prasoon Joshi remembers, “ I had written a song for tsunami relief with him and Zakir Hussain. He was a beautiful human being. He brought the sarangi into popular consciousness. He also had a unique singing style.” Maybe, heaven is a good place for those blessed with celestial gifts. That’s what Irrfan Khan feels as he says, “ Now only God will have the pleasure to hear him sing live.

May his soul rest in peace.” For Ram Sampat, “ Ustad Sultan Khan exulted in the confluence of Hindustani classical and folk music. He was a soul musician who transcended genres.” Lalit Pandit ends, “ One of the last veterans of a dying instrument is no more. He was an all- rounded musician. He sang in a robust voice and played the sarangi with soul.

The sarangi is a very difficult instrument to learn, the back of your fingers are numbed by the constant friction. Here’s saluting the legend.”

About the Sarangi

The Sarangi is a short- necked string instrument. It plays an important role in Hindustani classical music tradition. Of all Indian instruments, it is said to most resemble the sound of the human voice — able to imitate vocal ornaments such as gamakas ( shakes) and meend ( sliding movements). It is also said to be the hardest Indian instrument to master. Carved from a single block of wood, the sarangi has a box- like shape, usually around twofeet long and around halfa- foot wide.

Subhash K Jha.


Debutant music composer Anirudh Ravichander unravels the mystery behind the new song.


Keeping aside political issues, scams and who’s entering The house, the event that’s making headlines is The Kolaveri song. We call it an event, because it’s the first regional track to top charts and be aired on radio stations across the nation, let alone music channels. ‘The Soup song’ has been viewed over 1.8 million times on the internet domain, that too in just days of its release. It’s now the most searched song on video sharing websites and Tweeple are taking to Kolaveri as the latest trend word. Apart from the amateur, quirky yet fun Tanglish lyrics, what sets the song apart from other such released tracks is its catchy tune. And the man behind it is none other than a 21-year-old debutant music composer, Anirudh Ravichander. A tete-atete with the lad who’s got the nation headbanging to the Kolaveri tune.
Just 21 and a music composer already! Tell us about it?
Basically what happened, in college, Aishwarya (the director) shot many short films for which I had composed music. Now she’s taken the big leap and so my debut album; precisely my big leap too (laughs). Music has been on my mind ever since I was four. I finished all my grades from the Trinity College of Music. I have been part of a band both in school and high school. It was more about carnatic fusion back then. I started playing the piano real young, though my initial tunes were horrendous (I laugh at them now,) I’ve come a long way. In college, I became a part of a rock band. Though the influences paid off pretty well, my main interest always lies in commercial music.
Your inspiration if any?
I am born in the 90s and for most musicians my age, AR Rahman is a sure shot idol. Rahman is an inspiration both personally and professionally. Though, I don’t think I’d ever copy his style.
The story of the Soup Song…
Kolaveri Di was made keeping the youth in mind. The whole situation of the song is of love failure. When Aishwarya gave me the cue, I worked on it. The tune and structure was ready in about 5-10 mins (sounds unreal but it’s true.) When Dhanush heard the track I’d composed, he started penning down the lyrics in broken Tamil. The idea we kept in mind was, how would a Tamilian, who doesn’t know English, sing a song on love failure? And in less than 20 minutes we were done with the quirky Tanglish track which fit the tune pretty well.

What worked for Kolaveri Di?
It’s wonderful how there’s no language barrier in music. I think that worked for Kolaveri’s success. Not only is the tune catchy and hummable but also are the lyrics quirky and fun. But the USP of the song is got to be it’s colloquialism and that one can relate to the emotion of the song. That’s why this song struck a chord.
Some critics say the lyrics are quite anti-women. Your views…
This is a fun loving song. It’s in no way anti-women. Trust me, I have most respect for women, much more than I have for men. We had fun making this song, and that’s how I work. I need to enjoy while I compose.
A little about the tracks in the album 3?
The Soup song is one of a kind and I can safely say the album is a mix of different genres. No two songs sound alike. There are almost 7 songs in the album and three themes. And yes, included in that is a duet by Shruti Haasan and Dhanush too.
This song is a success; what do you feel about it? What plans next?
I still haven’t recovered from the shock. I feel pretty overwhelmed that my debut song as a composer has topped the charts and has gone global. And thanks to The Soup Song rage, I’ve been flooded with offers, some real big ones too, not only in Kollywood but also in Bollywood. But right now I’m just busy with this album and want to concentrate and focus on it without being carried away. I just want to give my best and live up to the expectations of the people. What I’m looking forward is to compose the background score of the album as that’s what truly judges the ability of a music composer.

Simi Kuriakose.

MYSTIC MUSIC – ‘When we sing and dance we lose the ego’

Some of the best spiritual singers from the country — Parvathy Baul, Mukhtiar Ali, Warsi Brothers, and others — join whirling dervishes from Turkey for the eleventh edition of the Sufi and mystic music festival, Ruhaniyat.

Watch them perform under a star-lit sky at Horniman Circle, Mumbai this weekend.

With nine groups from different parts of the country being part of Ruhaniyat, the common thread that runs through the festival is the theme of devotion, spirituality and the feeling of oneness with God. “ Seventy per cent of the performances included in the schedule are new, while the remaining performances have been seen at Ruhaniyat earlier,” reveals Mahesh Babu, director of Banyan Tree Events, which organises Ruhaniyat. Babu spends seven months in a year meeting people who are practitioners of Sufism or Mysticism.
“ Music is puja for them, it’s part of their daily life. Listening to them transports me to a different world,” he adds. This year for the first time the line- up at the Sufi music festival includes Devaram, mystic hymns dating back to the 7th century from Madurai, Waee from remote villages of the deserts of Kutch and polyphony songs from Bulgaria.

Mystic minstrel from Bengal
Parvathy Baul, who has been a part of the festival since its first year, says it has always been a fantastic experience for her. “ All the artists who come there carry such a valuable treasure. We get the opportunity to meet not just artists but sadhakas and practictioners of Sufism,” she says.
Baul started studying the Baul parampara 18 years ago.
She lived with her gurus and learnt from them. “ Those were the best years of my life. It was such an uplifting relationship.
It’s a sublime relationship that takes you beyond the pettiness of daily life. It is a time when you can be a real student and surrender at the feet of the Guru,” reminisces Baul.
Ask her what is the one message that she thinks her music delivers, and she says, “ Love. Love more and more.
Practising love is Sahaja Yoga, a simple connection. When we sing and dance we lose the ego.
Love helps transcend all the dos and don’ts in life. You let yourself flow and experience a oneness with the universe,” she says. The singer believes that if love is paramount letting go of one’s ego is not so difficult. “ Let there be no duality.
Duality comes from ego.” To the layman it may appear that Baul lets herself flow without abandon and loses herself completely when she sings, “ On the contrary, I find myself,” she remarks.
“ We are lost most other times. When we are connected to the Lord, we find ourselves”. The love for the Lord is so eminent in everything she says, “ The love is hard to describe. I can only say, I have not fallen in love, I have risen in love,” she adds as she breaks into a laugh.

Tamil Nadu’s temple music
Mutukumaran and Kumaraswaminathan, who have come to the city from Kanjanur village in Thanjavur district of Tamil Nadu to be part of Ruhaniyat for the first time, believe that music is the most beautiful when it is sung to the Lord. They sing the music of the Nayanmars, the 63 Shaivite devotional poets/ saints of Tamil Nadu. “ We wake up the Lord with our songs. It’s our tradition to sing in the temples,” says Mutukumaran adding “ We are coming to Mumbai and we are going to be listening to Sufi music for the first time.” The music is passed on from one generation to another by word of mouth. Mutukumaran learnt from his father and now he is teaching his son as well.

Kabir’s wisdom
For 26 generations, singer Mukhtiyar Ali’s family has been passing on their knowledge about the traditional music. Ali is famous for his Kabirbanis.
“ We will try to keep the tradition alive and my kids are learning Kabirbani from me,” he says. “ When I sing Kabir ( sic) I only feel one needs to understand oneself. If people listen to Kabir’s words and implement them, they will be able to realise and understand themselves a lot better,” he adds. Before signing off, he quotes words of Kabir, which have inspired him the most and he feels are most needed today: Pothi pad- pad jag mua pandit bhaya na koi, Dhai akshar prem ke pade so pandit hoye ( No one becomes a scholar, reading great books of the world, But he who has studied the four letters of ‘love’, is a learned man.)